Acting on her Humanist Beliefs : Kentucky, North Carolina, i.e.
In 1921, while divorcing her husband, Ulmann underwent major surgery for chronic ulcers. Friends noted that afterwards she was changed. Although she continued to make and exhibit her art photographs to critical acclaim, she devoted more effort to pursuing her longstanding interest in people "for whom life had not been a dance."
In 1925, Ulmann began traveling in the southeastern United States where she photographed people in "primitive and pre-industrial" communities, including religious ones. She often posed people performing outdated tasks in antiquarian clothing. Names went unrecorded; people were important to her primarily as types. She wrote about the aesthetics of her subject selections, "A face that has the marks of having lived intensely, that expresses some phase of life, some dominant quality or intellectual power, constitutes for me an interesting face."
The publication record of Ulmann's Appalachian photographs suggests that she became increasingly involved with organizations founded to celebrate the handmade object and dedicated to uplifting the makers of those objects. In 1928, her Appalachian photographs appeared in Scribner's Magazine in June and in Mentor in August.
We shift our eyes on the South to Appalachia, the highlands where Doris Ulmann created some of her most prized photographs. After many years of rubbing rosary beads and staying on the Art Hunt, beautiful material has come from the sky. We are proud to present selected works - painstakingly curated- from several private collections that are from the root of the tree, Doris Ulmann herself.
In 1930 she displayed photographs in the first exhibition of the Southern Mountain Handicraft Guild in Knoxville where Allen Eaton saw them. Eaton was the leading advocate of American handicrafts and a representative of the Russell Sage Foundation that funded projects to improve social and living conditions in the U.S. Subsequently, Ulmann coordinated her mountain trips with Eaton's Foundation work. In 1932, folksinger John Jacob Niles began to assist Ulmann on her photographic excursions as he toured the same areas doing musical research and fieldwork, a collaboration that lasted even after her death. He included Ulmann's photographs in magazine articles he wrote, thus expanding the circulation of her work.
In 1932, the feminist and social activist Southern Women's Educational Alliance commissioned Ulmann to photograph young people in rural Kentucky. Her photographs promoted discussions that soon led the organization to become the Alliance for Guidance of Rural Youth. In May 1934, four of her photographs illustrated the Survey Graphic article, "People of an American Folk School," about the Campbell Folk School and its cooperatives, most of them operated by women. These organizations provided practical and religious education as means of social advancement.
At the same time, she depicted the culture of Appalachian mountain people, Ulmann also produced her best known and most artistic publication, the deluxe edition of Roll, Jordan, Roll (1933) by novelist Julia Peterkin. Visits to Peterkin's South Carolina farm inspired Ulmann to portray the life of the Gullah people of the Sea Islands, a unique vanishing culture. Peterkin's essays on the South accompany Ulmann's pictures from 1929 to 1933 of African-American workers on her farm. The portraits convey a haunting, supernatural element, as though the photographer was looking backward from the future.
In February 1934 the Library of Congress exhibited more than 100 platinum prints of Ulmann's Appalachian subjects of which it later acquired 44. While photographing in Appalachia in July, she became critically ill and died on August 28 in New York at age fifty-two. On her death bed, Ulmann created the Ulmann Foundation at Berea School to further the work. Her Foundation also donated another 110 prints to the Library of Congress.
When Eaton's exhibition and book, Handicrafts of the Southern Highlands, came out in 1937, Ulmann's photographs accompanied the text. Her pictures of the makers of folk objects sometimes appeared alongside the objects themselves. Through judicious publication and exhibition, Ulmann attained her greatest wish, "that these human records shall serve some social purpose."